This in no way takes away from the beauty or value of the icons, however. This icon, like many Russian icons, was copied and recopied and the original artist is not as well known as some others. The Icon of the Crucifixion, from about 1360, is housed in the Louvre in Paris. Three different Popes have recognized the icon, in 1717, 1910, and 2005. It is believed to have originated around the 14 th century, though some believe it was originally painted in the home of the Holy Family, while Mary posed. ![]() The Black Madonna of Czestochowa, Poland, resides in the Jasna Góra Monastery. It is believed to have renewed itself miraculously during and after the Russian Revolution, and the Civil War. One of the most well known of these is the one that is in the Chapel of Saint Sergius of Radonezh, in New York City. Joy of All Who Sorrow is the name used for icons of the Theotokos standing below Jesus, who is in Heaven as king, with people and angels surrounding her. In reference to this alleged miracle, he had a replica of his hand made of silver and attached to the icon, which is why it is known as “three-handed.” ![]() It further says that, while he prayed in front of an icon of the Theotokos, his hand was miraculously restored. Tradition says that John of Damascus was accused of treachery, but falsely, and had his hand cut off as punishment. It is currently encased in a chasuble in Epiphany Cathedral in Kostroma.īogorodica Trojeručica (which means “three-handed Theotokus”) is a Serbian icon that resides in the Serbian Orthodox monastery in Greece. Our Lady of St Theodore, also known as the “Black Virgin of Russia,” was created in the 11 th century. St Peter, an encaustic painting on a panel, was made around the 6 th century. It currently resides in the Russian Museum in St. The image of the Archangel Gabriel, an icon of Novgorod, was painted with egg tempura in the 12 th century. Brought from Egypt, the icon is now in the Louvre museum in Paris, France. There are actually more than one of these the most famed one is likely the Shroud of Turin which is kept in the Cathedral of Saint John the Baptist in Turin, Italy.Ĭhrist and Abbot Saint Menas, painted on wood around the 6 th century, is a Coptic painting. Image of the Saviour Not Made by Hand (also called Acheiropoieta, which means “made without hand”) and is believed to have been an image transferred to cloth from being pressed against Jesus’ face. It is currently at Walters Art Museum in Baltimore, Maryland. Arethas was a martyr of the first century. Saint Arethas is a rare ceramic icon, from the 10 th century. It is known as “of Vladimir” because that is where Prince Andrew placed it, after stealing it from his father. It is not clear when the Theotokos of Vladimir was first painted however, it is said it was kept in Jerusalem until around 450AD, at which point it was taken to Constantinople. While it is a depiction of the angels visiting Abraham, it is also interpreted as a reference to the Trinity – Father, Son, and Holy Spirit – with the understanding that the three angels each represented one aspect of the Godhead. Painted in the 15 th century, this icon is Rublev’s most famous work. The Trinity, painted by Andrei Rublev, is also known as The Hospitality of Abraham. From the 6 th century, this icon resides in Saint Catherine’s Monastery. The most famous of these is the mosaic that is in Hagia Sophia, Istanbul.Ĭhrist Pantocrator, encaustic on panel, is the oldest known icon of this category. ![]() In the Western world, it’s more often called “Christ in Majesty.” Most Orthodox and Catholic churches have one of these icons prominently placed, and they also can be found in the homes of many. “Pantocrator” means almighty, or all-powerful. It is an allegory of the Christian life.Ĭhrist Pantocrator is the term for a specific form of picture of Christ. The icon depicts a ladder to heaven, with Jesus at the top and monks climbing with demons attacking or pulling them from the ladder. The original was based on a treatise by Saint John Climacus and was painted in the 12 th century. The Ladder of Divine Ascent resides in Saint Catherine’s Monastery, Mount Sinai.
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